Far Beyond the Stars Star Trek Deep Space Nine Speaks on Race

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By Daniel Greenfield

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Infinite Diversity in Infinite Combination

Star Trek's Original Series began by showcasing the ultimate diverse cast for that time, a black woman, an Asian man, a Scotsman, a fiendish looking alien and eventually even a Russian.

While Pavel Chekhov frequently engaged in Russian nationalistic quips "We Russians invented it first" that became a running joke and Scott's Scottish national pride came up as well, Uhura and Sulu were present as representatives of other races, but not truly accounted for. Uhura was given an occasional line about an African background, but that too was done in a nationalistic, rather than racial affirmation. Sulu, who it appears was Japanese-American, is simply treated as a given.

To many this attitude was a preferred approach in line with Martin Luther King's dream of a color blind society. That color blind society of the future was meant to be embodied in Star Trek, a society where men and women of all races, aliens, machines and all forms of sentient life could work together toward the common goal of bettering life and knowledge for all.

Some on the other hand viewed it as degrading. Uhura was essentially a glorified telephone operator, repeating messages that came in. She might in theory be competent and professional, but her responsibilities as an officer primarily had to be filled in by fanfic writers.

Star Trek had fulfilled the idea of Infinite Diversity in Infinite Combination introduced by Gene Roddenberry in the third season, but simply presenting diversity on camera is not the same thing as giving it context and meaning. Presenting a black woman or an Asian man in a position on a ship is not the same as a genuine dialogue about race, undisguised by metaphor and analogies involving alien societies and cultures. That was what the Deep Space Nine episode, "Far Beyond the Stars" attempted to do,

"Star Trek Deep Space Nine", the third series in the Star Trek franchise and Star Trek The Next Generation's first spinoff, had a black Captain, but it was by this point hardly a revolutionary act. When Star Trek first aired, a black Captain of a spaceship might have been shocking, but well into the 90's, it was nothing particularly extraordinary, no more so than a female Captain would be some years later on the franchise's next spinoff, "Star Trek Voyager."

Presenting racial diversity is not the same thing as presenting historical context and it was this historical context for the presentation of race, that Avery Brooks, the actor who portrayed Captain Benjamin Sisko, wanted.

History on Star Trek was in some ways divorced from reality. Star Trek's original backstory, crafted during the Cold War foresaw an apocalyptic world war destroying much of the earth from whose ashes a new and better civilization that gave birth to the Federation had arisen. To its credit, the war in question did not involve the Soviet Union and the United States, but instead involved genetically engineered warlords seizing power and fighting among themselves. The date for that history had been set too absurdly close to the show's own timeline, happening in the 1990's, a mistake not unique among Science Fiction TV series.

By the time "Star Trek Deep Space Nine" was airing, it was clear of course in real world time, that none of this projected history had occurred. The world was not destroyed and we were not being tormented by Khan, Colonel Green or any other genetically enhanced overlords. (That we know of.) The problem of the Eugenics Wars has been tackled in various ways in Star Trek canon and fanfic, but it is not so much the wars that are the issue, but the aftermath.

Star Trek series had often traveled to the past, but usually our past, set in a timeline approximating our own from the 1930's to the 1990's. On "Star Trek The Next Generation" in its pilot, Q gave us brief flashes of the soldiers of that war, addicted to drugs and clad in bulky full body cloth uniforms and briefly transported the crew to an illusory rendition of a court in that period of chaos. But none of it of course was actually real.

"Star Trek Deep Space Nine" was the first TV series to venture into a period after the wars to show the shaky transition of society in the aftermath of it. The episode "Past Tense" showed the crew transporting to 2024 and Sisko being forced into the role of "Gabriel Bell" who fights the oppressive treatment of displaced persons in this future San Francisco. In doing so he brings an end to the sanctuary districts and becomes a legendary figure and a martyr, who appears to die, fighting for social change.

"Past Tense" provided greater historical context for the transition to the world of Star Trek as we know it and the seemingly Utopian society of the Federation, displaying it as a troubled world which required people fighting for social change. The transition becomes not a sterile Utopian one, but won in blood, struggle, effort and tears.

"Far Beyond the Stars" was in many ways a sequel of sorts to "Past Tense." But unlike "Past Tense" which dealt with race only by implication, shoveling it into the wider net of social problems, "Far Beyond the Stars" would focus explicitly on race in the context of Science Fiction and Star Trek as well as our own society.

In doing so however, "Far Beyond the Stars" ran into a number of problems. The first and foremost one was self-congratulations. To have an honest dialogue on race in Science Fiction would have required the franchise and its writers to admit some of its own flaws. Instead "Far Beyond the Stars" chose to dishonestly portray Science Fiction as a whole as racist, countering that image with Star Trek as a beacon of racial tolerance.

The basic dishonesty of that begins with the fact that "Far Beyond the Stars" is set in the 50's and contrasts the Science Fiction of the day with the content of Star Trek, not as it was in Kirk's time, but in its Deep Space Nine form, as produced in the 1990's. Obviously this is not a fair comparison.

Additionally "Far Beyond the Stars" misrepresents Science Fiction, both in how a Science Fiction magazine functioned and in a general portrayal of the field. Pabst, the magazine's editor, who appears to be based on Astounding Stories editor John W. Campbell, claims that no story with a black man as a lead character could be published at the time, this is quite untrue. In fact the 50's saw the publication of genuinely controversial stories, both in and out of Science Fiction. John Campbell himself likely was a racist and would probably not have published a story such as Benny's, but Galaxy editor Horace Gold would have.

Science Fiction was a diverse field with both its racist and anti-racist elements. However "Far Beyond the Stars" positions Benny's only hope as the emergence of Star Trek. "Far Beyond the Stars" further attempts to position Deep Space Nine as the true achievement of racial breakthroughs, but "Far Beyond the Stars" itself was an episode not written by a black man, but written by two white men. Deep Space Nine is a series with only two non-white cast members, one in the lead role and a completely white stable of writers and executive producers. What "Far Beyond the Stars" dishonest does, is create a black character to serve as their mouthpiece.

By creating a cliched version of the 50's, "Far Beyond the Stars" tries to give voice to racial aspirations but in such a stereotyped form as to deny real history. Benny himself is not a role model, unlike Gabriel Bell, he is a failure. He is repressed and oppressed, but ultimately his own weakness and willingness to give in, is what does him in. His is a portrait of strivings crushed and a dream deferred and finally denied. And that testament is an important one to make, yet positioning Deep Space Nine's black Captain as the antidote to that, is no true solution. Progress does not come merely from role models, that is the Stankhovite Soviet approach.

"Past Tense" allowed Avery Brooks to take on another character who genuinely informed and changed the world around him. By contrast to Gabriel Bell, Benny does not change the world, he flatters the egos of Star Trek producers and viewers believing that they are nobly fulfilling his dream of watching a black man command a space station on television.

The value of role models is real. Nichelle Nichols recounts Martin Luther King telling her to remain on Star Trek. Whoopi Goldberg cited a similar desire for joining the cast of "Star Trek The Next Generation." "Far Beyond the Stars" itself conveys Benny propounding the importance of a black role model for youth. But while Captain Sisko may be that role model, Benny is not. Benny is blackface painted on Ira Steven Behr, Hans Beimler, Rick Berman, Ron Moore and Michael Piller. All white men.

While Star Trek may foster diversity in front of the camera where the stars are, behind the camera its producers and writers are traditionally white. For Star Trek to go beyond the stars it would need to really open up its staff to minorities and allow their views and concerns to inform scripts. That means going beyond role models, beyond the actors, and allowing the perspective of men like Benny to actually change the scripts and content of the Star Trek franchise, rather than remaining puppets mouthing the words written up on their scripts.

Interestingly enough while the script for "Far Beyond the Stars" was the work of two white men, the novelization was produced by noted African-American Science Fiction writer Steven Barnes. One wonders why it wasn't the other way around. And until it is the other way around, real dialogue on race in Star Trek will remain... Far Beyond the Stars.

Saab Lofton 5 years ago

Good piece--very well written. I disagree with it; I know role models (particularly black ones) are important from first-hand experience, but it's still great nonetheless ...

Jonas 4 years ago

I'm sorry. This article is rubbish! Far Beyond the Stars does not portray the Science Fiction community as racist. The episode actually portrays the science-fiction writers, as someone who pushes the boundaries of storytelling and their connection to real life issues. Which is true to the genre.

Futhermore "Far Beyond the Stars" is in no way any sort of sequel to "Past Tense". I disagree with almost every point raised in this article.

Good effort, but bad writing - sorry!

Daniel Greenfield profile image

Daniel Greenfield Hub Author 4 years ago

I'm sorry but I have to disagree.

We're told over and over again that there is no place and no Science Fiction magazine that would publish Benny's story simply because his hero is black. That was simply untrue. Had the episode simply stated that this particular editor would not, it would be one thing but insisted that no one would.

It also positioned the SF writers as basically useless, people who were interested in robots but not in fighting social injustice.

Finally Far Beyond the Stars isn't a literal sequel to Past Tense but a kind of conceptual one.

Daniel Greenfield profile image

Daniel Greenfield Hub Author 4 years ago

thank you for your comment, Saab. I agree role models are important but they have to be authentic ones backed by genuine progress happening behind the scenes, rather than simply corporate marketing products.

Jonas 4 years ago

Hey again Daniel

I just realized my comments was written too harsh. It's not bad writing on you behalf. Sorry - that was uncalled for! I guess i come off as a mad trekkie... heh

Actually your piece is very well written. I just disagree with a passion.Your last point about Trek being far beyond the stars until it's "the other way aroud" i really disagree with. I find that any writer can - if the piece is sufficiently good - comment about anything. No matter race, gender or age etc.

I think i'll go back and rewatch the episode once more (no real effort there - i find it as one of Treks masterpieces), and point be a little more creative in my criticism.

Once more - sorry for the 'Bad writing' comment.

Daniel Greenfield profile image

Daniel Greenfield Hub Author 4 years ago

No it's okay Jonas, I've spoken and debated passionately about Star Trek many times myself. If that's being a mad trekkie, consider me one too

I agree that any writer can comment about anything but the question is how authentic is their comment. A male writer can write about a woman being raped but it will never have the same authenticity as coming from a woman who actually regularly experiences legitimate fears of being raped

And the problem is that Far Beyond the Stars wasn't simply about the oppression of racism, it argued for 'Representation', it argued that you needed someone to burst through and include his culture and people in the overall narrative. And what I'm saying is that FBTS isn't living up to its own standards.

I agree Far Beyond the Stars was a great episode but I question its legitimacy and I welcome your coming criticism and that of anyone else and enjoy the dialogue

btw I notice incoming traffic from TrekBBS to this Hub, was this posted on a discussion thread and can anyone link me to that?

Jonas 4 years ago

Yes, there's a thread in TrekBBS about your post. That's where i came across it.

The url is: http://www.trekbbs.com/threads/showflat.php?Cat=0&

Daniel Greenfield profile image

Daniel Greenfield Hub Author 4 years ago

Thanks

Patty Inglish, MS profile image

Patty Inglish, MS Level 7 Commenter 4 years ago

Fascinating. Have you all read Nichelle Nicols' autobiography Beyond the Stars? After reading it, I was firmly convinced that Gene Roddenberry did not marry her solely because she is African-American and the marriage would cause rascist retributions at the studio. The studio bigwigs had apparently put pressure on him for dating her as well as for hiring her, and she was the only of the TOS regulars without a contract, she revealed in her book. It's all too sad -- her grandfather was the son of a slave owner who refused to continue owning slaves and married one of them. If Nichols' book is all true, then I wish Roddenberry could have been that brave.

Allen Kwan 4 years ago

Heya! I published a paper (Seeking New Civilizations in a special issue of The Bulletin of Science and Technology, February 2007) on the handling of race in Trek throughout the entire franchise. Personally, I found that Far Beyond the Stars had a mixed message - it wanted to acknowledge past racism but didn't know how to do it within the context of Star Trek as a whole. Race, specifically Sisko's blackness, plays a part only in another episode, "Badda Bing, Badda Bang", where Sisko refuses to take part in the holographic simulation of the club because blacks would have been barred from such a club in "real life".

Past Tense is interesting, but I didn't really examine it because I felt that it dealt far more with class than with race. It seemed the fact that the person who led the rebellion and prevented a massacre was black is strictly incidental. There wasn't any implication that blacks or any other ethnic group were ghettoized.

Good article though. :)

Daniel Greenfield profile image

Daniel Greenfield Hub Author 4 years ago

Interesting Patty but I think there's also the reality that Roddenberry was more than a bit of a womanizer so I'm not too sure the race issue was preeminent. Roddenberry had been cheated on by his first wife while in the service and I believe he basically didn't trust women for quite a while and that's reflected somewhat in the original series.

Daniel Greenfield profile image

Daniel Greenfield Hub Author 4 years ago

Good point Allen,

I can't disagree with anything you have said. I agree the handling of race was basically clumsy. On the one hand the franchise clung to the interracial kiss that never happened and the overall appearance of tolerance bought about by the interracial crews. On the other hand Star Trek presumed a future utopia in which race was no longer a factor. The scene in Badda Bing only happened at the insistence of Avery Brooks and it was the only real acknowledgement. Really Avery Brooks was the driving force behind presenting Sisko in a racial context, pushing to have a stronger relationship with his on-screen son and adding certain decorative touches to his quarters.

The problem is really how do you talk about race in what is supposed to be a color blind society filled with all sorts of strange aliens. But on the flip side how do you ignore race when living in a society that is very much aware of race. Idealism only carries you so far.

You're right, Past Tense was about class but there was a racial subtext to it, for example the mention of Dax's 'tattoo'.

Saab Lofton 4 years ago

You're a good writer, but I still think you were way too hard on what was probably one of the best examples of what the medium of television is capable of. I hate to nitpick, but I just have to quibble with how you called Far Beyond the Stars, "a cliched version of the 50's". Leave it to Beaver and Ozzie and Harriet were cliched versions of the 1950s, Far Beyond the Stars was hella realistic. Especially when it came to depicting the cops as they were, and unfortunately, still are. Having the same actors who played the villains of DS9 play 1950s cops in the episode was pure genius. It was one of the few times I, as a black man in Amerikkka, felt good about TV. Until next time, the name is Bell--Gabriel Bell ..!

Daniel Greenfield profile image

Daniel Greenfield Hub Author 4 years ago

I would have to argue that cliches come in different packages. FBTS was as much of a cliche as Ozzie and Harriet, it just went in the other direction from it, but both were stereotyped images of a complex world and a complex decade boiled down to a simplistic portrait with no grey areas.

There were clever and awe inspiring moments, including Benny looking into the window and seeing Captain Sisko there, it's a moment any writer can relate to and I would have liked to see more of that sense of a man's vision without the mumbo jumbo about the Prophets or turning the whole thing into an evil vision that ends with Benny in a mental institution.

Saab Lofton 4 years ago

"a complex world and a complex decade boiled down to a simplistic portrait with no grey areas"

What grey areas? What complexity? That episode's depiction of the cops, excuse me, pigs is as accurate as a documentary. The 1950s was a horrid, apocalyptic nightmare for anyone who wasn't white, pretty and middle class. Not to mention how the CIA began installing puppet dictators like the Shah of Iran and the death squads of Guatamala during that period ...

http://www.thirdworldtraveler.com/CIA%20Hits/CIA_G

http://www.thirdworldtraveler.com/Zepezauer_Mark/B

No, it was fairly black and white, no pun intended. Here, check out my review of Far Beyond the Stars ...

http://www.lasvegascitylife.com/articles/2005/02/2

I recently found the following in the Rev. Pat Robertson's The New World Order:"We all could indeed craft a world society where there was a wise administration of law, an end to war and oppression, and a guarantee of the basic necessities of life for every human being."But just when I was about to take back every nasty thing I've ever said about the Religious Right, I read the very next paragraph:"Indeed people have dreamed of such an age for at least three thousand years. Because the philosophers and dreamers leave out the two ingredients that are guaranteed to sabotage their beautiful dreams -- the corruptible nature of man and the presence of spiritual evil -- these dreams usually are impractical."How disappointing!Robertson went from sounding like Gene Roddenberry to some snide cynic from Las Vegas' café scene. It's also ironic, since many of these cynics claim they rebelled against their extremely religious upbringings. Therefore, if they're con-vinced that simply being born human is a detriment, then maybe the cynical clique of the late Café Roma, for instance, is more like their fundamentalist relatives than they care to admit.For proof that a Roddenberryian utopia is possible, look no further than the struggle of blacks in America. Las Vegas is 100 years old this year. And 100 years ago, a black man would've been publicly executed -- sometimes within a matter of minutes -- for having anything to do with a white woman. In contrast, we now have VH1's "Strange Love" with Flavor Flav and Brigitte Nielsen. So who knows what will be possible in the future.Such social progress is the only reason I haven't given up on whites altogether and joined some militant organization. It's also why I'm as much of a Trekkie as Dr. Martin Luther King Jr. clearly was. And to wrap up this Black History Month, the last criminally obscure book I'll highlight is Steve Barnes' Far Beyond the Stars, a novelization of my favorite "Star Trek: Deep Space Nine" episode.After the episode and his novel were released in 1998, I called Barnes up. When we talked, I saw why Barnes was tapped to novelize the episode; he's just that good.Far Beyond the Stars opens with "Deep Space Nine"'s Capt. Sisko being depressed enough over the death of a comrade to contemplate quitting Starfleet. Sisko is then plagued by visions of people in mid-20th century attire haunting his space station.Suddenly, Sisko finds himself in 1953 Harlem and possessing the body of Benny Russell -- a science-fiction writer for a monthly magazine. At work, Russell's editor tells him he won't be appearing in an upcoming staff photo because he's black. After work, Russell is then bullied by two cops who found it hard to believe he writes for a living.Ah, the good ol' days!In Barnes' novelization, Russell's thoughts are fully explored: "I can write aliens because I understand them. More, I can write aliens because I long for a world where we are all alien. ... If we are all aliens, then none of us are."Possessed by Sisko, Russell writes a story about a dark-skinned human commanding a multi-racial space station. Though impressed, Russell's editor rejects the story and says: "The way I see it, you can either burn it or you can put it in a drawer for 50 years or however long it takes the human race to become color blind. ... You want me to publish it? Then make the captain white."Russell instead changes the story's ending, so that the black captain's entire life turned out to be a mere dream had by "a shoeshine boy or a convict." Unfortunately, that compromise wasn't enough: After spending a month recovering, because he got the shit beat out of him by the same cops who harassed him earlier, Russell limps into the magazine's office -- only to discover the entire run of the issue with his story has been destroyed and that he's been fired.In the episode, Avery Brooks' portrayal of the nervous breakdown Russell has in the magazine's office is truly Emmy-worthy. In Barnes' novelization, the scene is just as heartbreaking: "The anger began to fade, and they [Russell's white co-workers] saw beneath it the fear and loneliness of a man who had worked long and hard to earn their company, and now understood that he never truly had it."Sisko's consciousness is finally excised from Russell's body and returns to Deep Space Nine with a far better appreciation of how good he's got it in the color-blind, civilized 24th century. Black history can't just be about the past, it has to be about the future as well -- unless, of course, y'all are planning to kill us off before the year 2375 ...

Daniel Greenfield profile image

Daniel Greenfield Hub Author 4 years ago

All life is complex and has grey areas. Only fiction is devoid of complexity and everything boils down to simple opposites. Good vs. Evil. Right vs. Wrong. That ironically is very much the sort of thinking a Pat Robertson engages in. Some cops then and today were like those portrayed in the episode. Some were good guys. Most fall somewhere in between, willing to hold the wall of silence. It's that way in every system and society. It's how people are. We aren't all good or bad. We're a mixture . The worst of us still has redeeming qualities and the best of us holds evil within. I regret never having read Barnes' novelization and it seems as if it was a good deal better than the episode. If Barnes had been also writing the script, the result might have been a far better episode.

Saab Lofton 4 years ago

"That ironically is very much the sort of thinking a Pat Robertson engages in."

Actually, Robertson would agree with you--that "the worst of us still has redeeming qualities and the best of us holds evil within"--because he'd use that as an excuse to divorce the rich of any obligation to invest in job creation (GOOD) as opposed to Mutually Assured Destruction (EVIL). Robertson's exact words were, "the corruptible nature of man and the presence of spiritual evil," but in either event, it results in failing to draw a clear, distinct line between right and wrong.

http://www.coanews.org/tiki-read_article.php?artic

For instance, Oskar Schindler was a Nazi, but try telling a Jew he was a GOOD Nazi and see what happens. Today, the Nazis are unanimously considered to be evil, period, end of story--and NO survivor of the Holocaust is going to want to hear otherwise.

Keeping that in mind, let's look at the cops, excuse me, pigs. You said, "Some cops then and today were like those portrayed in the episode. Some were good guys. Most fall somewhere in between." The problem I and every other black is going to have with that is what all too many whites still have a hard time admitting ...

http://www.lasvegascitylife.com/articles/2002/02/1

Let me put it this way: Let's rephrase your sentence: "Some NAZIS then and today were like those portrayed in the episode. Some were good guys. Most fall somewhere in between." Now, how does THAT feel ..?

Rodney King, Abner Louima, Amadou Diallo, Timothy Stansbury Jr., Sean Bell, and God knows how many others--how many more black lives have to be lost before the pigs are FINALLY, unanimously considered to be as evil as the Nazis? Is black life that cheap? The whole point of civilization is NOT having to wait until another six million dies before you end whatever madness is causing that much death.

The same, exact thing goes for the CIA ...

http://www.thirdworldtraveler.com/CIA%20Hits/CIA_G

http://www.thirdworldtraveler.com/Zepezauer_Mark/B

... that having been said, what is the definition of good? Well ...

http://www.lasvegascitylife.com/articles/2004/04/1

Ken Butigan's Pilgrimage Through a Burning World: Spiritual Practice and Nonviolent Protest at the Nevada Test Site proves how "Power to the People" isn't just a '60s slogan. According to Butigan, "The U.S. peace movement played a key role in ending the Cold War." And Burning World backs this up by citing a series of historians -- including Lawrence S. Wittner, author of 1997's The Struggle Against the Bomb. Writes Butigan: "In his book, Wittner argues that the missing ingredient in any explanation of this reality is the world nuclear disarmament movement that has mobilized millions of people around the world. Wittner confesses that he hadn't expected to reach this conclusion. He assumed that the anti-nuclear movement had failed because nuclear weapons had not been definitively abolished. Yet as he pursued his research, he came to understand that this 'people power' movement had played an important role in curbing the nuclear arms race and preventing nuclear war."

... this means that the protesters all too many are all too quick to dismiss have in fact saved this planet from destruction--sounds pretty GOOD to me. There isn't any grey complexity here: Either the world was reduced to dust by a nuclear apocalypse or it wasn't. Life or death, black or white, good or evil.

Daniel Greenfield profile image

Daniel Greenfield Hub Author 4 years ago

Actually Pat Robertson would simply define conservative Republican policies as good and liberal Democratic policies as evil. This is how the religious right usually handles it.

The problem with drawing that distinct line is that it's usually artificial.

Calling Goering a "good Nazi" might be an argument of sorts. Schindler was an economic oppurtunist more than a Nazi as he had no real committment to the beliefs of the Nazi party. He was a guy who was in it to make money until what he saw sickened him too much. Sadly few people in corporate America are capable of that.

The real "Good Nazis" were former true believers who had turned against Hitler.

Talking about cops these days as a purely white entity is misleading. It was misleading even in the 50's. No part of America was truly divorced from supporting the power structure in some way.

The police are an extension of the social system. They wouldn't function without support from the communities they police in, black and white and asian. You can look at parts of France today to see what happens when communities genuinely don't support the police.

Nuclear war never occured because neither side was really prepared to go to the mat all the way. Both the USSR and the US was run by guys who in the end wanted to survive and were enough in touch with reality to realize that a nuclear war would wreck both their plans.

Saab Lofton 4 years ago

I never said the cops were a purely white entity (black cops are colaborators like the "kapas" of the concentration camps), and you're not giving the peace movement the credit it deserves. I also didn't mention Goering at all. Did you read what I posted?

Saab Lofton 4 years ago

http://orion.math.iastate.edu/burkardt/wordplay/pe

kapos - plural of "kapo", a prisoner put in charge of others in a concentration camp

... my bad, I misspelled it. Oh, well, they were traitorous collaborators anyway ...

"Schindler was an economic oppurtunist more than a Nazi as he had no real committment to the beliefs of the Nazi party. He was a guy who was in it to make money until what he saw sickened him too much. Sadly few people in corporate America are capable of that."

They ARE capable, they're just not willing, there's a difference, and you're letting corporate America off the hook big time by not acknowledging said difference. They in turn let themselves off the hook by going on and ON about how "the world's a complex place with shades of grey" in order to rationalize their greed and apathy. America needs to be invaded and occupied by the ghosts from Charles Dickens' A Christmas Carol. MAKE them care. It worked for Scrooge, it'll work for Fox's Rupert Murdoch and Exxon's Lee Raymond ...

The scene in Schindler's List, in which Schindler laments over how he could've pawned some more of his shit and saved even more Jews ("This pin--two more people. He would've given me two for it. At least one.") ... I wrote a piece in college about how every single movie critic on the planet slammed that scene but praised the rest of the movie. Can we say capitalist CONspiracy ..? Where's the shade of grey there?

"Nuclear war never occured because neither side was really prepared to go to the mat all the way. Both the USSR and the US was run by guys who in the end wanted to survive and were enough in touch with reality to realize that a nuclear war would wreck both their plans."

The only way this could possibly be true (again, you're not giving the peace movement nearly enough credit) is if these guys were to have abolished and dismantled those missiles, and clearly, they ain't ...

http://www.truemajority.org/bensbbs/ http://youtube.com/watch?v=bc-cNQ_YjvQ&mode=re http://coanews.org/tiki-read_article.php?articleId http://www.coanews.org/tiki-read_article.php?artic http://www.youtube.com/watch?v=YzqrdANIjYo

... this is getting boring, so I'm going to end with the words of the Emissary himself from the episode DS9 episode Waltz ...

Sisko: You know something, old man? There are times when life seems complicated. Nothing is truly good or truly evil. You start to think that everything is shades of grey. Then you spend time with a man like Dukat... and you realize there really is something like truly evil.

Jadzia: To realize that is one thing; to do something about it is another. So what are you going to do, Benjamin?

Sisko: I'll tell you what I'm not going to do. I'm not going to let him destroy Bajor. I fear no evil... from now on, it's him or me.

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